PhD 2000 University of California, Berkeley. MA 1988 British Columbia. BA (Hons) 1986 Manitoba.
Office: Kirk Hall 127
Winona is a member of the Fisher River Cree Nation in Treaty No. 5 territory (Manitoba) though her family hails from George Gordon’s First Nation in Treaty No. 4 territory (Saskatchewan). Of Cree/Assiniboine/Saulteaux and English/Irish descent Winona has been a professional historian and a professor of Indigenous Studies since 1988.
She is currently serving as President Elect of the Native American and Indigenous Studies Association (NAISA) and as a Keeper with the Walking With Our Sisters (Saskatoon) Exhibit (31 October - 21 November, 2014).
Regular columnist "Introspection" in Eaglefeather News
"Guidance from Early Fourth World Indigenous Resistance Literature in the Americas: The Historical Writings of Warren, Standing Bear and Ahenakew," pp. 136-151 in Raja Sekhar Patteti ed., Exploring Fourth World Literatures: Tribals, Adivasis, Dalits (New Delhi: Prestige International Publications, 2011).
"The Fur Trade, Treaty No. 5 and the Fisher River First Nation," pp. 209-221 in Margaret Anne Lindsay and Malory Allyson Richards eds., Papers of the Rupert's Land Colloquium 2008 in Rocky Mountain House, Alberta (Winnipeg: The Centre for Rupert's Land Studies, 2010).
Cree Intellectual Traditions in History,” pp. 47-61 in The West and Beyond: New Perspectives on an Imagined Region. Alvin Finkle, Sarah Carter, and Peter Fortna, eds.. Edmonton: Athabasca University Press, 2010.
“Harsh Lessons, Residential school scars run deep,” p. 5 in National History Society, Mark Reid ed.. 100 Photos that Changed Canada. HarperCollins Canada, 2009.
“Act of Defiance, Famous ‘no’ vote sank Meech Lake Accord,” p. 186 in National History Society, Mark Reid ed.. 100 Photos that Changed Canada. HarperCollins Canada, 2009.
“Reflections on the Social Relations of Indigenous Oral History.” Pp. 189-214 in David T. McNab, ed.. Walking a Tightrope: Aboriginal People and Their Representations. Waterloo: Wilfred Laurier University Press, Aboriginal Studies Series, 2005.
“Urban Indian Reserves.” P. 187 in David J. Wishart, ed.. Encyclopedia of the Great Plains. Lincoln: University of Nebraska Press, 2005.
“Payipwat.” P. 591 in David J. Wishart, ed.. Encyclopedia of the Great Plains. Lincoln: University of Nebraska Press, 2005.
“Reflections on the Responsibilities of Indigenous/Native Studies.” Canadian Journal of Native Studies 21, 1 (2001): 97-104. http://www2.brandonu.ca/library/cjns/21.1/cjnsv21no1_pg97-104.pdf
Guest Editor. Oral History Forum, Special Issue: Indigenous Voices from the Prairies. Vols. 19-20, 1999-2000.
“Calling Badger and the Symbols of the Spirit Languages: The Cree Origins of the Syllabic System.” Oral History Forum, 19-20 (1999-2000): 19-4.
“Narrative Wisps of the Ochekwi Sipi Past, A Journey in Recovering Collective Memories.” Oral History Forum, 19-20 (1999-2000): 113-125.
“Colonialism and First Nations Women.” Pp. 49-80 in Scratching the Surface: Canadian Anti-Racist Feminist Thought. Edited by Enakshi Dua and Angela Roberts. Toronto: Women’s Press, 1999.
“The Journals and Voices of a Church of England Native Catechist: Askenootow (Charles Pratt),1851-1884.” Pp. 304-329 in Reading Beyond Words: Native History in Text and Context. Edited by Jennifer Brown and Elizabeth Vibert. Peterborough: Broadview Press, 1996. 2nd Edition: Pp. 237 – 261 in Reading Beyond Words: Contexts for Native History. Edited by Jennifer S. H. Brown and Elizabeth Vibert. Peterborough: Broadview Press, 2003.
“Indigenous Voices, Indigenous Histories—Part 3: The Social Relations of Oral History.” Saskatchewan History 51, 1 (1999): 29-35.
“Indigenous Voices, Indigenous Histories—Part 1: The Othering of Indigenous History.” Saskatchewan History 50, 2 (1999): 24-27.