Faculty Publications

Since 2010

Fannie Kahan (author) with Erika Dyck, eds.

A Culture's Catalyst

A Culture's Catalyst: Historical Encounters with Peyote and the Native American Church in Canada. University of Manitoba Press, 2016. 

From the Publisher:

In 1956, pioneering psychedelic researchers Abram Hoffer and Humphry Osmond were invited to join members of the Red Pheasant First Nation near North Battleford, Saskatchewan, to participate in a peyote ceremony hosted by the Native American Church of Canada.

Inspired by their experience, they wrote a series of essays explaining and defending the consumption of peyote and the practice of peyotism. They enlisted the help of Hoffer’s sister, journalist Fannie Kahan, and worked closely with her to document the religious ceremony and write a history of peyote, culminating in a defense of its use as a healing and spiritual agent.

Although the text shows its mid-century origins, with dated language and at times uncritical analysis, it advocates for Indigenous legal, political and religious rights and offers important insights into how psychedelic researchers, who were themselves embattled in debates over the value of spirituality in medicine, interpreted the peyote ceremony. Ultimately, they championed peyotism as a spiritual practice that they believed held distinct cultural benefits.

A Culture’s Catalyst revives a historical debate. Revisiting it now encourages us to reconsider how peyote has been understood and how its appearance in the 1950s tested Native-newcomer relations and the Canadian government’s attitudes toward Indigenous religious and cultural practices.


Erika Dyck and Larry Stewart, eds.

Humans in Experimentation

The Uses of Humans in Experiment: Perspectives from the 17th to the 20th Century. Brill, 2016.

From the Publisher:

Scientific experimentation with humans has a long history. Combining elements of history of science with history of medicine, The Uses of Humans in Experiment illustrates how humans have grappled with issues of consent, and how scientists have balanced experience with empiricism to achieve insights for scientific as well as clinical progress. The modern incarnation of ethics has often been considered a product of the second half of the twentieth century, as enshrined in international laws and codes, but these authors remind us that this territory has long been debated, considered, and revisited as a fundamental part of the scientific enterprise that privileges humans as ideal subjects for advancing research.


Geoff Cunfer and Bill Waiser, eds.

Bison and People

Bison and People on the North American Great Plains: A Deep Environmental History. Texas A & M University Press, 2016.

From the Publisher: 

The near disappearance of the American bison in the nineteenth century is commonly understood to be the result of over-hunting, capitalist greed, and all but genocidal military policy. This interpretation remains seductive because of its simplicity; there are villains and victims in this familiar cautionary tale of the American frontier. But as this volume of groundbreaking scholarship shows, the story of the bison’s demise is actually quite nuanced.

Bison and People on the North American Great Plains brings together voices from several disciplines to offer new insights on the relationship between humans and animals that approached extinction. The essays here transcend the border between the United States and Canada to provide a continental context. Contributors include historians, archaeologists, anthropologists, paleontologists, and Native American perspective


Bill Waiser

A world we have lost

A World We Have Lost: Saskatchewan Before 1905. Fifth House Books, 2016.

From the Publisher: 

A World We Have Lost examines the early history of Saskatchewan through an Aboriginal and environmental lens. Indian and mixed-descent peoples played leading roles in the story, as did the land and climate. Despite the growing British and Canadian presence, the Saskatchewan country remained Aboriginal territory. The region's peoples had their own interests and needs and the fur trade was often peripheral to their lives. Indians and Métis peoples wrangled over territory and resources, especially bison, and were not prepared to let outsiders control their lives, let alone decide their future. Native-newcomer interactions were consequently fraught with misunderstandings, sometimes painful difficulties, if not outright disputes.

By the early nineteenth century, a distinctive western society had emerged in the North-West, one that was challenged and undermined by the takeover of the region by young dominion of Canada. Settlement and development was to be rooted in the best features of Anglo-Canadian civilization, including the white race. By the time Saskatchewan entered confederation as a province in 1905, the world that Kelsey had encountered during his historic walk on the northern prairies had become a world we have lost. 

Awarded: 
Governor General's Literary Award in adult non-fiction, 2016. 

Keith Carlson, Colin Osmond, and Norm Hutton

The Lodge We Built

The Lodge We Built: 100 Years of Freemasonry in Powell River. 2016.

From the publisher:

Leaving behind conspiracy theories, and recognizing that there are important historical questions about Freemasonry that go beyond debates over the fraternity’s medieval origins, The Lodge We Built looks at Freemasonry in the modern era within a particular community — Powell River BC.  Commissioned for Triune Lodge’s 100th anniversary, this book explores the motivations of the men who established Freemasonry in Powell River, and investigates the appeal that the lodge held for so many men throughout the twentieth century.  Like all Freemason’s lodges, Triune has never been merely a social club. It simultaneously worked to provide individual brethren with philosophical tools and inspiration for self-improvement, while also being committed to providing relief for brethren who had fallen on hard times and to supporting local public charities.  But in Powell River, an isolated experimental industrial “garden city” created and then governed by a corporation, the Freemason’s lodge also provided a space where conversations occurred across class and ethnic divisions, and where democratic governance was exercised among men who otherwise lived and worked in a stratified world.


Keith Carlson, Albert “Sonny” McHalsie (Naxaxalhts’i), and Frank Malloway (Siyémches)

Canadian Pacific Coast First Nations

Canadian Pacific Coast First Nations History and Culture. Confucius Institute, 2016.

From the publisher:

Authored by ethnohistorian Keith Thor Carlson (University of Saskatchewan) and Stó:lō elders and cultural experts Dr. Albert “Sonny” McHalsie (Naxaxalhts’i) and Dr. Frank Malloway (Siyémches), 加拿大太平洋 海岸第一民族的历史与文化  [Canadian Pacific Coast First Nations History and Culture] is the first Chinese language book to examine in detail the history and culture of Canadian Northwest Coast Indigenous people.  Focusing on the 27 Coast Salish First Nations of the lower Fraser River watershed (known collectively as the Stó:lō or River People), this book forefronts indigenous perspective and experience as it describes Stó:lō culture and tells the story of colonialism in Stó:lō history. This book is a model of collaborative community-engaged scholarship (CES). 


Martha Smith-Norris

Martha

Domination and Resistance: The United States and the Marshall Islands during the Cold War. University of Hawaii Press, 2015.

From the publisher:

Domination and Resistance illuminates the twin themes of superpower domination and indigenous resistance in the central Pacific during the Cold War, with a compelling historical examination of the relationship between the United States and the Republic of the Marshall Islands. For decision makers in Washington, the Marshall Islands represented a strategic prize seized from Japan near the end of World War II. In the postwar period, under the auspices of a United Nations Trusteeship Agreement, the United States reinforced its control of the Marshall Islands and kept the Soviet Union and other Cold War rivals out of this Pacific region. The United States also used the opportunity to test a vast array of powerful nuclear bombs and missiles in the Marshalls, even as it conducted research on the effects of human exposure to radioactive fallout.

Although these military tests and human experiments reinforced the US strategy of deterrence, they also led to the displacement of several atoll communities, serious health implications for the Marshallese, and widespread ecological degradation. Confronted with these troubling conditions, the Marshall Islanders utilized a variety of political and legal tactics—petitions, lawsuits, demonstrations, and negotiations—to draw American and global attention to their plight. In response to these indigenous acts of resistance, the United States strengthened its strategic interests in the Marshalls but made some concessions to the islanders. Under the Compact of Free Association (COFA) and related agreements, the Americans tightened control over the Kwajalein Missile Range while granting the Marshallese greater political autonomy, additional financial assistance, and a mechanism to settle nuclear claims.

Martha Smith-Norris argues that despite COFA's implementation in 1986 and Washington's pivot toward the Asia-Pacific region in the post–Cold War era, the United States has yet to provide adequate compensation to the Republic of the Marshall Islands for the extensive health and environmental damages caused by the US testing programs.

For more information, visit the publisher's website.


Erika Dyck

facing Eugenics

Facing Eugenics: Reproduction, Sterilization, and the Politics of Choice. University of Toronto Press, 2013.

From the publisher:

Facing Eugenics is a social history of sexual sterilization operations in twentieth-century Canada. Looking at real-life experiences of men and women who, either coercively or voluntarily, participated in the largest legal eugenics program in Canada, it considers the impact of successive legal policies and medical practices on shaping our understanding of contemporary reproductive rights. The book also provides deep insights into the broader implications of medical experimentation, institutionalization, and health care in North America.

Erika Dyck uses a range of historical evidence, including medical files, court testimony, and personal records to place mental health and intelligence at the centre of discussions regarding reproductive fitness. Examining acts of resistance alongside heavy-handed decisions to sterilize people considered “unfit,” Facing Eugenics illuminates how reproductive rights fit into a broader discussion of what constitutes civil liberties, modern feminism, and contemporary psychiatric survivor and disability activism.

Nominated:
John A. Macdonald Prize in Canadian History, Canadian Historical Association, 2014.
Book Prize (Social Sciences), Federation for Humanities and Social Sciences, 2014/2015.

For more information, visit the publisher's website


Kathryn Labelle

Labelle    Labelle 2

Dispersed, But Not Destroyed: A History of the Seventeenth-Century Wendat People. Vancouver: UBC Press, 2013.

Le Pari de la Dispersion: Une histoire des Ouendats au dix-septième siècle. Presses de l'Université Laval, 2014. (French Translation)

From the publisher:

Situated within the area stretching from Georgian Bay in the north to Lake Simcoe in the east (also known as Wendake), the Wendat Confederacy flourished for two hundred years. By the mid-seventeenth century, however, Wendat society was under attack. Disease and warfare plagued the community, culminating in a series of Iroquois assaults that led to the dispersal of the Wendat people in 1649. 

Yet the Wendat did not disappear, as many historians have maintained. In Dispersed but Not Destroyed, Kathryn Magee Labelle examines the creation of a Wendat diaspora in the wake of the Iroquois attacks. By focusing the historical lens on the dispersal and its aftermath, she extends the seventeenth-century Wendat narrative. In the latter half of the century, Wendat leaders continued to appear at councils, trade negotiations, and diplomatic ventures -- including the Great Peace of Montreal in 1701 -- relying on established customs of accountability and consensus. Women also continued to assert their authority during this time, guiding their communities toward paths of cultural continuity and accommodation. Through tactics such as this, the power of the Wendat Confederacy and their unique identity was maintained. Turning the story of Wendat conquest on its head, this book demonstrates the resiliency of the Wendat people and writes a new chapter in North American history.

Awarded:
John C. Ewers Award, Western History Association, 2014.
Best Book in Canadian Studies Prize, Canadian Studies Network - Réseau d'études canadiennes, 2013.
 
Nominated:
John A. Macdonald Prize in Canadian History, Canadian Historical Association, 2014.
Aboriginal History Prize, Canadian Historical Association, 2014.

For more information, visit UBC and Laval.


Frank Klassen

The transformations of magic

The Transformations of Magic: Illicit Learned Magic in the Later Middle Ages and Renaissance. Penn State University Press, 2013.

From the publisher:

In this original, provocative, well-reasoned, and thoroughly documented book, Frank Klaassen proposes that two principal genres of illicit learned magic occur in late medieval manuscripts: image magic, which could be interpreted and justified in scholastic terms, and ritual magic (in its extreme form, overt necromancy), which could not. Image magic tended to be recopied faithfully; ritual magic tended to be adapted and reworked. These two forms of magic did not usually become intermingled in the manuscripts, but were presented separately. While image magic was often copied in the fourteenth and fifteenth centuries, The Transformations of Magic demonstrates that interest in it as an independent genre declined precipitously around 1500. Instead, what persisted was the other, more problematic form of magic: ritual magic. Klaassen shows that texts of medieval ritual magic were cherished in the sixteenth century, and writers of new magical treatises, such as Agrippa von Nettesheim and John Dee, were far more deeply indebted to medieval tradition—and specifically to the medieval tradition of ritual magic—than previous scholars have thought them to be.

Awarded:
Margaret Wade Labarge Prize, Canadian Society of Medievalists, 2014. 

For more information, visit the publisher’s website


Simonne Horwitz

Baragwanath Hospital, Soweto

Baragwanath Hospital, Soweto: A History of Medical Care 1941-1990. Wits University Press, 2013.

From the publisher:

Baragwanath Hospital, Soweto illustrates how this rapidly growing, underfunded but surprisingly effective institution found the niche that allowed it to exist, to provide medical care to a massive patient body and at times even to flourish in the apartheid state. The book offers new ways of exploring the history of apartheid, apartheid medicine and health care.

The long history of Chris Hani Baragwanath Hospital (its full current name) or Bara, as it’s popularly known, has been shaped by a complex set of conditions. Established in the early 1940s, Bara stands on land purchased by the Cornish immigrant John Albert Baragwanath in the late nineteenth century. He set up a refreshment post, trading store and hotel on the site – in what is now Soweto – which was a one day journey by ox-wagon from Johannesburg. The hotel became affectionately known as ‘Baragwanath Place’ (the surname is Welsh, from ‘bara’ meaning ‘bread’ and ‘gwenith’ meaning’ wheat’). The land was then bought by Corner House Mining Group and later taken over by Crown Mines Ltd. but was never mined.

The British government bought the land in the early 1940s to build a military hospital but by 1947, Baragwanath ceased to operate as a military hospital and under the auspices of the Transvaal Provincial Administration a civilian hospital was opened with 480 beds. Patients were transferred from the ‘non-European’ wing of the Johannesburg General Hospital in the ‘white’ area of Johannesburg. Links were immediately forged with the University of the Witwatersrand and Bara would over time become one of its largest teaching centres. This link brought medical students and their teachers into direct contact with apartheid in the medical sphere.

This book will contribute to studies of the history of apartheid that have begun to provide a more nuanced account of its workings. The history of Baragwanath and of the doctors and nurses who worked there tells us much about apartheid ideology and practice, as well as resistance to it, in the realm of health care.

For more information, visit the publisher's website


Matthew Neufeld

neufeld

The Civil Wars after 1660: Public Remembering in Late Stuart England. Rochester & Woodbridge: Boydell Press, 2013.

From the publisher:

This book examines the conflicting ways in which the civil wars and Interregnum were remembered, constructed and represented in seventeenth- and eighteenth-century England. It argues that during the late Stuart period, public remembering of the English civil wars and Interregnum was not concerned with re-fighting the old struggle but rather with commending and justifying, or contesting and attacking, the Restoration settlements. After the return of King Charles II the political nation had to address the question of remembering and forgetting the recent conflict. The answer was to construct a polity grounded on remembering and scapegoating puritan politics and piety. The proscription of the puritan impulse enacted by the Restoration settlements was supported by a public memory of the 1640s and 1650s which was used to show that Dissenters could not, and should not, be trusted with power. Drawing upon the interdisciplinary field of social memory studies, this book offers a new perspective on the historical and political cultures of early modern England, and will be of significant interest to social, cultural and political historians as well as scholars working in memory studies.

For more information, visit the publisher's website.


Robert Englebert and Guillaume Teasdale, eds.

Englebert

French and Indians in the Heart of North America, 1630-1815. East Lansing and Winnipeg: Michigan State University Press & University of Manitoba Press, 2013.

From the publisher:

In the past thirty years, the study of French-Indian relations in the center of North America has emerged as an important field for examining the complex relationships that defined a vast geographical area, including the Great Lakes region, the Illinois Country, the Missouri River Valley, and Upper and Lower Louisiana. For years, no one better represented this emerging area of study than Jacqueline Peterson and Richard White, scholars who identified a world defined by miscegenation between French colonists and the native population, or métissage, and the unique process of cultural accommodation that led to a “middle ground” between French and Algonquian. Building on the research of Peterson, White, and Jay Gitlin, this collection of essays brings together new and established scholars from Canada, France, and the United States to move beyond the paradigms of the middle ground and métissage. Capturing the complexity and nuance of relations between French and Indians in the heart of North America from 1630 to 1815, the authors examine a number of thematic areas that provide a broader assessment of the historical bridge-building process, including ritual interactions, transatlantic connections, diplomatic relations, and post–New France French-Indian relations.

For more information, visit MSUP and UMP.


James Handy

Rev    Handy, Revolution in Countryside

Revolution in the Countryside: Rural Conflict and Agrarian Reform in Guatemala1944-1954. University of North Carolina Press, 2000.

Revolución en el área rural: conflicto rural y Reforma Agraria en Guatemala (1944-1954). Centro de Estudios Urbanos y Regionale, 2013. (Spanish Translation)

From the publisher:

Although most discussions of the Guatemalan "revolution" of 1944-54 focus on international and national politics, Revolution in the Countryside presents a more complex and integrated picture of this decade. Jim Handy examines the rural poor, both Maya and Ladino, as key players who had a decisive impact on the nature of change in Guatemala. He looks at the ways in which ethnic and class relations affected government policy and identifies the conflict generated in the countryside by new economic and social policies. Handy provides the most detailed discussion yet of the Guatemalan agrarian reform, and he shows how peasant organizations extended its impact by using it to lay claim to land, despite attempts by agrarian officials and the president to apply the law strictly. By focusing on changes in rural communities, and by detailing the coercive measures used to reverse the "revolution in the countryside" following the overthrow of President Jacobo Arbenz Guzman, Handy provides a framework for interpreting more recent events in Guatemala, especially the continuing struggle for land and democracy.

For more information, visit UNC and CEUR.


Erika Dyck

Dyck    Psychedelic Psychiatry Old Version

Psychedelic Psychiatry: LSD from Clinic to Campus. Johns Hopkins University Press, 2008. 

Psychedelic Psychiatry: LSD on the Canadian Prairies. University of Manitoba Press, 2012. (Reprinted)

From the publisher:

In the early 1950s, the leading centre of the world for LSD research was Weyburn, Saskatchewan, where two psychiatrists sought to revolutionize the treatment of mental illness and, in the process, gave rise to a new form of therapy: psychedelic psychiatry.

Psychedelic Psychiatry is the tale of medical researchers working to understand LSD’s therapeutic properties just as escalating anxieties about drug abuse in modern society laid the groundwork for the end of experimentation at the edge of psycho-pharmacology. Historian Erika Dyck deftly recasts our understanding of LSD to show it as an experimental substance, a medical treatment, and a tool for exploring psychotic perspectives. She recounts the inside story of the early days of LSD research in small-town, prairie Canada, when Humphry Osmond and Abram Hoffer claimed incredible advances in treating alcoholism, understanding schizophrenia and other psychoses, and achieving empathy with their patients.

In relating the drug’s short, strange trip, Dyck explains how societal concerns about countercultural trends led to the criminalization of LSD and other so-called psychedelic drugs. In this well-written and fascinating book, she confronts the ethical dilemmas of the time and challenges the prevailing wisdom behind drug regulation and addiction therapy.

For more information, visit UMP and John Hopkins


Valerie Korinek, Franca Iacovetta and Marlene Epp, eds.

Edible Histories

Edible Histories, Cultural Politics: Towards a Canadian Food History. Toronto: University of Toronto Press, 2012.

From the publisher:

Just as the Canada's rich past resists any singular narrative, there is no such thing as a singular Canadian food tradition. This new book explores Canada's diverse food cultures and the varied relationships that Canadians have had historically with food practices in the context of community, region, nation and beyond.

Based on findings from menus, cookbooks, government documents, advertisements, media sources, oral histories, memoirs, and archival collections, Edible Histories offers a veritable feast of original research on Canada's food history and its relationship to culture and politics. This exciting collection explores a wide variety of topics, including urban restaurant culture, ethnic cuisines, and the controversial history of margarine in Canada. It also covers a broad time-span, from early contact between European settlers and First Nations through the end of the twentieth century.

Edible Histories intertwines information of Canada's 'foodways' – the practices and traditions associated with food and food preparation – and stories of immigration, politics, gender, economics, science, medicine and religion. Sophisticated, culturally sensitive, and accessible, Edible Histories will appeal to students, historians, and foodies alike.

For more information, visit the publisher's website.

 


Valerie Korinek and R. Jarvis Brownlie, eds.

Finding a Way to the Heart

Finding a Way to the Heart: Feminist Writings on Aboriginal and Women's History in Canada. Winnipeg: University of Manitoba Press, 2012.

From the publisher:

When Sylvia Van Kirk published her groundbreaking book, Many Tender Ties, in 1980, she revolutionized the historical understanding of the North American fur trade and introduced entirely new areas of inquiry in women’s, social, and Aboriginal history. Using Van Kirk’s themes and methodologies as a jumping-off point, Finding a Way to the Heart examines race, gender, identity, and colonization from the early nineteenth to the late twentieth century, and illustrates Van Kirk’s extensive influence on a generation of feminist scholarship.

For more information, visit the publisher's website.



Lesley Biggs, Susan Gingell and Pamela Downe, eds.

Biggs, Gendered Intersections

Gendered Intersections: A Introduction to Women's and Gender Studies. 2nd Edition. Blackpoint, Nova Scotia: Fernwood Publishing, 2011.

From the publisher:

Following the structure of the successful first edition of Gendered Intersections, this second edition examines the intersections across and between gender, race, culture, class, ability, sexuality, age and geographical location from the diverse perspectives of academics, artists and activists. Using a variety of mediums — academic research, poetry, statistics, visual essays, fiction, emails and music — this collection offers a unique exploration of gender through issues such as Aboriginal self-governance, poverty, work, spirituality, globalization and community activism. This new edition brings a greater focus on politics, and gender and the law. It also includes access to a Gendered Intersections website, which contains several performances by poets and a Gendered Intersections Quiz, which highlights the historical and contemporary contributions of women and non-hegemonic men to Canadian society.

For more information, visit the publisher's website

 


Keith Carlson, Kristina Fagan and Natalia Khanenko-Freisen, eds. 

Orality

Orality and Literacy: Reflections across Disciplines. 
Toronto: University of Toronto Press, 2011.

From the publisher:

Orality and Literacy investigates the interactions of the oral and the literate through close studies of particular cultures at specific historical moments. Rejecting the 'great-divide' theory of orality and literacy as separate and opposite to one another, the contributors posit that whatever meanings the two concepts have are products of their ever-changing relationships to one another.

Through topics as diverse as Aboriginal Canadian societies, Ukrainian-Canadian narratives, and communities in ancient Greece, Medieval Europe, and twentieth-century Asia, these cross-disciplinary essays reveal the powerful ways in which cultural assumptions, such as those about truth, disclosure, performance, privacy, and ethics, can affect a society's uses of and approaches to both the written and the oral. The fresh perspectives in Orality and Literacy reinvigorate the subject, illuminating complex interrelationships rather than relying on universal generalizations about how literacy and orality function.

For more information, visit the publisher's website.

 


Nellie Witt Spikes (author) with Geoff Cunfer, eds.

As a farm woman thinks
As a Farm Woman Thinks: Life and Land on the Texas High Plains, 1890–1960. Texas Tech University Press, 2010. 

From the publisher:

In twenty-five years of syndicated columns in small-town Texas newspapers between 1930 and 1960, Nellie Witt Spikes described her life on the High Plains, harking back to earlier times and reminiscing about pioneer settlement, farm and small-town culture, women’s work, and the natural history of the flatlands and canyons. Spikes’s life spanned the arrival of Euro-American settlers, the transition from ranching to farming, the drought and dust storms of the 1930s, and the irrigation revolution of the 1940s. Engaging and eloquent, her “As a Farm Woman Thinks” columns today conjure up a vivid portrait of a bygone era.

Spikes’s best pieces, organized topically and then chronologically here by Geoff Cunfer, are illuminated by black-and-white historical photographs featuring people, landscapes, small towns, farms, and ranches that populated the caprock-and-canyon country of her West Texas. Cunfer’s introduction and editorial commentary provide context.

For historians, As a Farm Woman Thinks enlarges our understanding of a wide land and its culture. For the rest of us, Spikes’s “poetry of place” still captures the spirit of the Plains and, decades later, inspires imagination and memory.


Erika Dyck and Christopher Fletcher, eds.

Locating Health
Locating Health: Historical and Anthropological Investigations of Place and Health. Pickering and Chatto Publishers, 2010. 

From the publisher:

Health and place are profoundly entwined in culture and over time. The experience of health is formed, nurtured, lived and denied in a surrounding environment. People everywhere seek out places that provide the right conditions for good health. The meanings attributed to health or illness are socially constructed, contested and shaped by powerful forces, providing an interesting arena for study.

The essays in this collection focus on the dynamic relationship between health and place. Historical and anthropological perspectives are presented, with each discipline having a long tradition of engaging with these concepts. Through diverse examples and perspectives, the resulting contributions offer new conceptual and methodological insights, enhancing both fields.

For more information, visit the publisher’s website.

 


Keith Carlson

The Power of Place

The Power of Place, the Problem of Time: Aboriginal Identity and Historical Consciousness in the Cauldron of Colonialism. University of Toronto Press, 2010. 

From the publisher:

The Indigenous communities of the Lower Fraser River, British Columbia (a group commonly called the Stó:lõ), have historical memories and senses of identity deriving from events, cultural practices, and kinship bonds that had been continuously adapting long before a non-Native visited the area directly. InThe Power of Place, the Problem of Time, Keith Thor Carlson re-thinks the history of Native-newcomer relations from the unique perspective of a classically trained historian who has spent nearly two decades living, working, and talking with the Stó:lõ peoples.

Stó:lõ actions and reactions during colonialism were rooted in their pre-colonial experiences and customs, which coloured their responses to events such as smallpox outbreaks or the gold rush. Profiling tensions of gender and class within the community, Carlson emphasizes the elasticity of collective identity. A rich and complex history, Carlson's study looks to both the internal and the external factors which shaped a society during a time of great change and its implications extend far beyond the study region.

Awarded:
Aboriginal History Book Prize, Canadian Historical Association, 2011.
Clio Award for Best History in BC Region, Canadian Historical Association, 2011.

Short listed
Saskatchewan book award, scholarly book category 

For more information, visit the publisher’s website